Election is the unchangeable purpose of God, whereby, before the foundation of the world, He has out of mere grace, according to the sovereign good pleasure of His own will, chosen from the whole human race, which had fallen through their own fault from the primitive state of rectitude into sin and destruction, a certain number of persons to redemption in Christ, whom He from eternity appointed the Mediator and Head of the elect and the foundation of salvation. This elect number, though by nature neither better nor more deserving than others, but with them involved in one common misery, God has decreed to give to Christ to be saved by Him, and effectually to call and draw them to His communion by His Word and Spirit; to bestow upon them true faith, justification, and sanctification; and having powerfully preserved them in the fellowship of His son, finally to glorify them for the demonstration of His mercy, and for the praise of the riches of His glorious grace; as it is written "For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will--to the praise of his glorious grace, which he has freely given us in the One he loves." (Eph 1:4-6). And elsewhere: "And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified." (Rom 8:30).
Canons of Dort (1.7)

The doctrine of election encounters strong opposition in the hearts of men, and it is therefore necessary to examine thoroughly its claim to our belief. As it relates to an act of the divine mind, no proof of its truth can be equal to the testimony of the Scriptures. Let us receive their teachings on the subject without hesitation or distrust; and let us require every preconceived opinion of ours, and all our carnal reasonings, to bow before the authority of God's holy word

From the views which have been presented, it necessarily follows, that election is not on the ground of foreseen faith or obedience. On this point, the teachings of Scripture are clear. They are chosen not because of their holiness, but that they may be holy; not because of their obedience, but unto obedience. As the discrimination made in effectual calling is God's work, and antecedent to all holiness, faith, or acceptable obedience; the purpose to discriminate could not be on the ground of acts foreseen, which do not exist as a consideration for the execution of the purpose. The discriminating grace which God bestows, is not on the ground of faith and obedience previously existing, bur for a reason known only to God himself. This unrevealed reason, and not foreseen faith and obedience, is the ground of election.

John Dagg from Manual of Theology (pg. 312)

Election - J.I. Packer

- Charles Spurgeon

Scripture Texts on Election

Unconditional Election - R.C. Sproul

Are there two wills in God - John Piper

John Calvin on Election


Unconditional Election - John Piper

Unconditional Election Part 2 - John Piper

The Doctrine of Election Part 1 - John MacArthur

The Doctrine of Election Part 2 - John MacArthur

The Doctrine of Election Part 3 - John MacArthur

Unconditional Election - Dr. Robert Cameron

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